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(Illustration: Jan Buchczik)
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What is a meaningful life? And how does work fit into that? (Illustration: Jan Buchczik)

It鈥檚 Easy to Find Work-Life Balance. Just Find the Meaning of Life.


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In the past two years, Americans have become disenchanted with work, leading to major strikes and what is being called the Great Resignation. But what if there was a better way? This writer went looking for that ever elusive work-life balance, learning how to get outside more and stress less.


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Before I became a journalist, one of the best jobs I had was waiting tables at a barbecue restaurant atop a little bump on Snowmass Mountain called Sam鈥檚 Knob. My daily commute involved riding a high-speed chairlift, and I was guaranteed an hour and 15 minutes of snowboarding every morning before my shift. Tips were good, so I could afford to work four days a week, thus netting myself another three days to snowboard. Sam鈥檚 was where I learned that fresh snow made a sound when you were surfing through it: shhhh, softer than a whisper.

The way I felt about that job was the polar opposite of how I鈥檇 felt about the job I left not long before it, the one I worked right out of college, as a financial analyst for corporate clients in San Francisco. Particularly during the first couple of years, I worked late nights and often weekends. The office was on the 20th floor of a skyscraper on California Street, and I can still remember how the city glittered at night through the glass walls, rows and rows of glowing windows framing offices like mine, many of which were still occupied by young professionals like me, all of us eating takeout at our desks.

These two jobs may not appear to have much in common, but they were fundamentally similar in that they were, to me, J-O-B jobs. I mean that I did not find either of them inherently fulfilling; neither dishing brisket nor building Excel models made my soul sing. But in both instances I was compensated adequately, worked in a safe and comfortable environment, and had coworkers and supervisors that I enjoyed. The difference, then, was not the job itself but the life I was able to have outside it鈥攖hat is to say, in the case of my finance job, no life at all, and in the case of the serving gig, one in which I spent most of my time doing something I loved.

The latter scenario is the holy grail of work-life balance. But many of us don鈥檛 have lives like that. According to a , more than 40 percent of Americans work over 45 hours a week. Yet, despite those long hours, roughly a third agree or strongly agree that in their current job, there鈥檚 鈥渢oo much work to do it well.鈥 All this got worse during the pandemic, according to the National Bureau of Economic Research, saw their calendar stack up with more meetings, their inbox swell with more email, and their workday lengthen by 48.5 minutes. No wonder nearly 60 percent of Americans feel 鈥渟ome level of burnout,鈥 according to a Business Insider.

But burnout isn鈥檛 just a result of being overworked. It鈥檚 also rooted in our cultural belief that work isn鈥檛 just a means to a paycheck but a path to purpose, meaning, and character, says Jonathan Malesic, author of . Malesic, a former theology professor who grew disillusioned with what was once a dream career in academia, says that the underlying cause of burnout is a mismatch between this lofty view of work and the more mundane reality that it鈥檚 sometimes unpleasant, meaningless, and even character destroying. This gap, Malesic writes, 鈥渓eads us to exhaustion, cynicism, and despair.鈥

The solution, he says, is to reprioritize life above work. For many this will mean working less, 鈥渂ecause drowning in email鈥 is 鈥渘ot the purpose of a human life.鈥 Instead, we should build a meaningful existence鈥攐ne worth walking away from our desk for鈥攁nd decide how work fits into that.

There鈥檚 just one obvious catch: historically, work-life balance has largely been out of our hands. 鈥淢ost people don鈥檛 have much of a choice about whether, or how much, to work, given the state of wage and benefit levels in the nation and the lack of government-provided social safety nets,鈥 notes , a Harvard law professor and a faculty codirector of Harvard鈥檚 Labor and Worklife Program. 鈥淭he power generally resides with the employer.鈥

But Sachs also says that we鈥檙e now witnessing important developments in the labor market. Starting last spring, in what鈥檚 being called the Great Resignation, millions of workers quit their jobs. Corporations from to have recently seen major worker strikes over wages and other issues. And over the past two years, employees at Facebook, Google, and Net颅flix staged walkouts and demanded an emphasis on social responsibility from executives. These displays of collective power, Sachs says, can have 鈥渞eal effects.鈥

In other words, we may be having a moment鈥攐ne in which, for the first time in decades, we have some ability to redefine what work-life balance means. So let鈥檚 start by asking the right questions: What is a meaningful life? And how does work fit into that?

Sofia Flores grew up in Mammoth Lakes, California. Her family migrated to the U.S. from Mexico when she was four and became part of what Flores calls the backbone of the town, referring to the Latino population that fills many of the local service-industry roles. For years her parents cleaned condos seven days a week, with rarely a day off. From age seven on, Flores spent her weekends helping out, stripping linens from countless beds. As she got older she took on local jobs, too: in restaurants, as a nanny, in a bowling alley. Her view of work is shaped by her family鈥檚 experience. 鈥淭here was never shame in what you did,鈥 she says. 鈥淵ou got paid, and that in itself was good.鈥

Flores, now 29, is a behavioral-health services coordinator for Mono County. When I ask her how work fits into a meaningful life, she recalls the way her mother would always say that this hurt or that hurt鈥攈er back, her hands, her legs鈥攆rom the long hours and hard labor. 鈥淓ven though my parents modeled a strong work ethic, I saw the downside, too, which is that they did not spend time on themselves,鈥 she says. Flores feels privileged to be able to lead a more balanced life, with free time to do things outdoors like trail running and snowboarding. 鈥淭hat to me is balance, surrounding yourself with the things you love,鈥 she says.

The ability to pursue your passions is a foundational element of a good life. Crucially, these are passions that you don鈥檛 do for work鈥攚hat Malesic terms 鈥渓eisure activities.鈥 You know, hobbies.

We may be having a moment鈥攐ne in which, for the first time in decades, we have some ability to redefine what work-life balance means.

Mountain biking is my primary sport these days, and it鈥檚 funny to think of it as a hobby, a term I usually reserve for activities like stamp collecting or gardening. That鈥檚 because, as a culture, we tend to infantilize hobbies, says writer Anne Helen Petersen, coauthor of the recent book . Even my desire to rebrand my hobby as something loftier鈥攎y passion or my identity鈥攕uggests a need to justify its value. But hobbies are important specifically because they don鈥檛 have any financial value, says Malesic. He is also a cyclist who will never make money from his ability to ride a bike, which is 颅exactly what makes it worth his time. 鈥淎nything that resists monetization creates a space outside our culture of total work,鈥 he says. These spaces are where we鈥檙e at our best.

Petersen, who鈥檚 an avid runner and skier, agrees that such interests are key to a fulfilling life, as they鈥檙e a means to be your authentic self. 鈥淚 think hobbies are a way to reacquaint yourself with things you like to do just because you like to do them, not because you鈥檙e trying to 颅perform some part of your personality on 颅Instagram,鈥 she says. Even if pics do end up on the 鈥橤ram鈥攁nd I say this as a person whose account is 99 percent photos of me in a helmet鈥攊t鈥檚 not the primary motivation for doing the activity.

Of course, a good life is marked not only by the ability to do what you love, but also by the ability to be a good person, which is why a good job is also one that allows us the time and energy to engage with our communities. In Out of Office, Petersen and coauthor Charlie Warzel observe that when we鈥檙e strapped for time and merely surviving between work hours, we tend to turn inward and become more selfish. Petersen recalls an example from her own life, when she tried to volunteer with a local food bank in her former hometown of Missoula, Montana. 鈥淭hey wanted a steady hour of my time every Thursday, and I was like, no way can I make that commitment. It鈥檚 so little, but what if I was traveling for work or on deadline?鈥 she tells me. Out of Office presents the case study of Perpetual Guardian, a New Zealand corporation that went to a four-day workweek. With one more full day, Petersen says, employees made regular commitments to volunteer or care for family members.

鈥淥ne of the refrains of the current moment is 鈥業 don鈥檛 know how to make you care about other people,鈥欌夆 Petersen and Warzel write. 鈥淎nd one of the most straightforward solutions could be giving people the time and mental freedom to actually care about things that aren鈥檛 themselves and their immediate families.鈥

If a good life is one that offers enough time and energy to be a good person and do the things you love, and a good job is one that allows you to live a good life, what does a good job look like?

Erin Kelly knows. Over the course of five years, Kelly, a , worked with sociologist Phyllis Moen to run a study at a Fortune 500 company. When Moen and Kelly first arrived, employees were working constantly and burnout was rampant. The researchers implemented a work-redesign program called STAR (support, transform, achieve, results) that aimed to achieve both the company鈥檚 performance goals and employees鈥 work-life-balance goals. Changes included allowing remote work and flexible schedules, eliminating low-value meetings and tasks, and changing the reward system to recognize results instead of time spent on them. After a year, 颅employees in groups that participated in STAR reported significantly lower stress and more job satisfaction than those in control groups. Over the course of three years, they were 40 percent less likely to leave the company. Their job duties hadn鈥檛 changed, but the work seemed less draining, and many were able to complete it more efficiently.

In 2020, Kelly and Moen published a book about the experiment, . 鈥淥f course, with COVID, everyone鈥檚 really fixated on remote work,鈥 says Kelly. 鈥淏ut I would argue that the critical elements are not how many days you work in the office.鈥 Instead, STAR succeeded thanks to two key elements. The first, she says, is 鈥渨hether you feel you have some choice or control over how you put your work and the rest of your life together.鈥 Petersen agrees, noting that it鈥檚 less about working remotely and more about having some say in when, where, and how you work. In Out of Office, she and Warzel write that this requires overcoming our rigid mindset around work. 鈥淭o really live life, especially if you want to live life outdoors, you have to be able to have some flexibility,鈥 says Petersen. 鈥淲hen the snow is good, you go; when the sun is out, you go. What if you were able to rearrange your schedule for that and do the same amount of work, just at different times?鈥

The idea of giving employees more control of their schedules can also be applied to shift workers. In retail, for example, unpredictable scheduling and insufficient hours are the biggest stressors. In 2015 and 2016, researchers with the clothing retailer Gap Inc. in which certain stores made changes like setting schedules earlier, 颅eliminating on-call shifts, and 颅facilitating shift swapping between 颅workers. At stores that participated in the experiment, employees reported being happier and more in control of their daily lives. There was also less staffing turnover, and sales increased. Gap Inc. eventually made some of the changes permanent.

The second key element of STAR is feeling supported at work鈥攏ot just as an employee but as a person. Kelly says this means being comfortable sharing other parts of your life, such as family and personal goals, and receiving genuine support from colleagues and supervisors when it comes to integrating work with these commitments. STAR also trained managers to model behavior that prioritized life over work.

鈥淭o really live life, especially if you want to live life outdoors, you have to be able to have some flexibility,鈥 says Petersen. 鈥淲hen the snow is good, you go; when the sun is out, you go.鈥

Sofia Flores, in Mammoth Lakes, says that a supportive manager is part of the reason she鈥檚 able to do things like train for ultramarathons and walk her two dogs in the middle of the day. 鈥淥ur supervisors and director 颅really believe in being able to honor your life so that it鈥檚 not just work,鈥 she says. Flores has Wednesdays off, and if her managers see her online, they鈥檒l remind her to use the time for herself.

In short, achieving work-life balance isn鈥檛 a solo endeavor. 鈥淵ou can鈥檛 just decide to live in a society that sets limits on work,鈥 says Malesic. So which part of it really is in our hands? Kelly admits that it鈥檚 hard for her to endorse individual action as a solution to an organizational problem. But, she muses, perhaps a single employee can be 鈥渁 small disruption鈥 in an unhealthy workplace culture. 鈥淭hat could be as simple as not bragging about your own long hours, or blocking out your weekends for rest and recovery,鈥 she says. 鈥淎nd certainly it means being supportive of coworkers who pursue those boundaries, too.鈥

Harvard鈥檚 Benjamin Sachs goes a step further. 鈥淭here are two alternative sources of power against an employer: law and the collective power of workers,鈥 he says. France, for example, dictates a 35-hour workweek and restricts work email from being sent after business hours. Sachs says it鈥檚 unlikely the U.S. will pass similar legislation, so workers organizing is our best bet. This can take the form of establishing unions or of more informal actions, like the wave of tech-company walkouts we鈥檝e seen in the past few years.

As Malesic writes in The End of Burnout, 鈥淭he question, in the end, cannot just be 鈥榟ow can I prevent my burnout?鈥; it has to be 鈥榟ow can I prevent yours?鈥欌夆

I no longer work for a barbecue restaurant or a financial-services business. I eventually became a journalist, editing stories at magazines including 国产吃瓜黑料. Now I鈥檓 a full-time writer. I often say, without irony, that I have the best job in the world.

So it was hard for me to fully buy into this idea that I shouldn鈥檛 derive so much meaning from my work. After all, being a writer was my lifelong dream. It鈥檚 a job that feels authentic to who I am.

But my experts say I should draw more from those times when my job was just a means to a paycheck and a ski pass. As Malesic points out, my industry could change and work could dry up, or I could get injured and be unable to perform it. Even if none of those things ever happen, one day I will retire. 鈥淲e鈥檙e all facing a future where eventually we can鈥檛 work anymore,鈥 he says. 鈥淪o I think it鈥檚 worth it to shift a little more toward that model where your job is a support for the things where you really find meaning.鈥

I was still skeptical, but a week later I got a second opinion on the subject, when my friend Catherine Jaffee invited me over for dinner.

Cat is a remarkable human being. Last year she survived ovarian cancer, completing chemo during the pandemic while running her company鈥攁 podcast incubator in Denver鈥攁nd producing what would become the award-winning . Then, still battling the effects of chemo, she loaded her bike up and competed in the 1,100-mile Silk Road Mountain Race in Kyrgyzstan. I figured she understood how to have both a job and a life that matters.

So, at her house that night, after we鈥檇 downed a couple of glasses of whiskey and a cast-iron skillet of polenta and melted cheese, I asked her: What is the meaning of life?

Cat sighed, and for a moment I felt foolish, even insensitive. Maybe after everything she鈥檇 been through, she no longer believed there was a simple answer to this question. But then, without hesitation, she replied: 鈥淭he meaning of life is to live it.鈥

The bourbon fog cleared momentarily. I looked at her. 鈥淭hat鈥檚 it,鈥 she said, smiling.

The conversation soon turned to other topics, and the next day Cat texted me to clarify that the meaning of life is to live it while not making it worse for other living things in the process. (鈥淭hat鈥檚 actually the hardest part, I think, do no harm,鈥 she wrote.) I struggled through my work that day, being both sleep-deprived and a little hungover. By 3 P.M., I had produced a mere two paragraphs of this story. My instinct said to keep pushing; I try to put in my eight hours, even when the words don鈥檛 flow. But I looked outside the window, where the sun was shining on a perfect fall afternoon, and I thought about my friend riding alone on a dirt road in Kyrgyzstan, about small brown hands stripping sheets off a bed in 颅Mammoth, about the sound of snow on an otherwise silent morning, and about my mountain bike hanging in the garage. I closed my computer and got up to change. I went to live my life.